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Greedy Obsolete Doctors - G.O.D. - Whats Wrong with America's Healthcare System?

Greedy doctors is the problem, and a lax government that doesn't care about the health of its citizens.

Nevermind that healthy citizens make better workers and boost the economy.

Nevermind that healthy soldiers make better soldiers and boost the well-being of our armed forces.

Nevermind that obesity rates are skyrocketing and we don't even teach physical education in schools anymore.

Nevermind that college and university drop-out rates are 40% higher amongst students with health problems.

Do you know anyone who couldn't work because they couldn't afford the proper healthcare treatment?

Do you know anyone who tried out for the army but couldn't pass the physical (they recently lowered their standards again)?

Do you know anyone who is obese and lacks the willpower to go exercise?

Do you know anyone who dropped out of college or university because of a health problem?

Meanwhile in Canada healthcare is free. Got an injury or ailment? Walk into your local hospital and get all the treatment you need... provided you are Canadian and have hospital card to prove it.

Why can't we create a Canadian-style healthcare system in America?

Canada's economic GDP was only $1.165 trillion USD in 2006. The GDP for the United States in 2006 was $12.98 trillion USD. We are over ten times more wealthy than Canadians. Canada's population is 34 million. Ours is 298 million. We could easily create a free healthcare system in the United States that is even better than that in Canada.

But with one problem.

Canada's healthcare system is regulated by the government. Doctors have fixed wages and can only earn so much.

In America our doctors are greedy and they can charge whatever they want. In other words, our doctors have a GOD complex. They have the power to save people, but can choose not to do it simply for the sake of money.

And thats what is wrong with America today. Our consumption of money has made us forget the simple things like the Hippocratic Oath:

Hippocratic Oath — Modern Version

  • I swear to fulfill, to the best of my ability and judgment, this covenant:

  • I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.

  • I will apply, for the benefit of the sick, all measures [that] are required, avoiding those twin traps of overtreatment and therapeutic nihilism.

  • I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon's knife or the chemist's drug.

  • I will not be ashamed to say "I know not," nor will I fail to call in my colleagues when the skills of another are needed for a patient's recovery.

  • I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. If it is given me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at God.

  • I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person's family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.

  • I will prevent disease whenever I can, for prevention is preferable to cure.

  • I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.

  • If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.


    The Hippocratic Oath Today:
    Meaningless Relic or Invaluable Moral Guide?

    The Hippocratic Oath (see ancient and modern versions) is one of the oldest binding documents in history. Written in antiquity, its principles are held sacred by doctors to this day: treat the sick to the best of one's ability, preserve patient privacy, teach the secrets of medicine to the next generation, and so on. "The Oath of Hippocrates," holds the American Medical Association's Code of Medical Ethics (1996 edition), "has remained in Western civilization as an expression of ideal conduct for the physician." Today, most graduating medical-school students swear to some form of the oath, usually a modernized version. Indeed, oath-taking in recent decades has risen to near uniformity, with just 24 percent of U.S. medical schools administering the oath in 1928 to nearly 100 percent today.

    Yet paradoxically, even as the modern oath's use has burgeoned, its content has tacked away from the classical oath's basic tenets. According to a 1993* survey of 150 U.S. and Canadian medical schools, for example, only 14 percent of modern oaths prohibit euthanasia, 11 percent hold convenant with a deity, 8 percent foreswear abortion, and a mere 3 percent forbid sexual contact with patients—all maxims held sacred in the classical version. The original calls for free tuition for medical students and for doctors never to "use the knife" (that is, conduct surgical procedures)—both obviously out of step with modern-day practice. Perhaps most telling, while the classical oath calls for "the opposite" of pleasure and fame for those who transgress the oath, fewer than half of oaths taken today insist the taker be held accountable for keeping the pledge.

    Indeed, a growing number of physicians have come to feel that the Hippocratic Oath is inadequate to address the realities of a medical world that has witnessed huge scientific, economic, political, and social changes, a world of legalized abortion, physician-assisted suicide, and pestilences unheard of in Hippocrates' time. Some doctors have begun asking pointed questions regarding the oath's relevance: In an environment of increasing medical specialization, should physicians of such different stripes swear to a single oath? With governments and health-care organizations demanding patient information as never before, how can a doctor maintain a patient's privacy? Are physicians morally obligated to treat patients with such lethal new diseases as AIDS or the Ebola virus?

    Other physicians are taking broader aim. Some claim that the principles enshrined in the oath never constituted a shared core of moral values, that the oath's pagan origins and moral cast make it antithetical to beliefs held by Christians, Jews, and Muslims. Others note that the classical Oath makes no mention of such contemporary issues as the ethics of experimentation, team care, or a doctor's societal or legal responsibilities. (Most modern oaths, in fact, are penalty-free, with no threat to potential transgressors of loss of practice or even of face.)

    With all this in mind, some doctors see oath-taking as little more than a pro-forma ritual with little value beyond that of upholding tradition. "The original oath is redolent of a convenant, a solemn and binding treaty," writes Dr. David Graham in JAMA, the Journal of the American Medical Association (12/13/00). "By contrast, many modern oaths have a bland, generalized air of 'best wishes' about them, being near-meaningless formalities devoid of any influence on how medicine is truly practiced." Some physicians claim what they call the "Hypocritic Oath" should be radically modified or abandoned altogether.

    What is your opinion? What do you feel is the Hippocratic Oath's relevance in today's America? Is it a pointless anachronism or an invaluable moral guide? Should aspiring doctors still be made to take some version of the oath? If you're a doctor, would you take the oath again? Why?



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